© (2009) by Vicki Polin, MA, LCPC
Considering
it is the month of Elul (a time for self-examination, meditation and
prayer), many of Jews around the world are emotionally and spiritually
preparing for the High Holidays.
I was recently discussing the
term "forgiveness" with a group of people on Facebook. One of the
individuals in the conversation suggested "forgiveness, helps us to heal
our past," another suggested that, "forgiveness, means being able to
get on with your life". A third person suggested,"forgiveness does not
change the past". Forgiveness is about the present moment. It transforms
us in the moment so we can go forward doing teshuvah and Tikkun Olam.
After
advocating for survivors of sex crimes for so many years, I don't
believe one needs to "Forgive" to heal. I also personally do not believe
the term "forgiveness" means giving up our hope for a better past. I
think acceptance is a much better word for that.
I also disagree
with the notion that the only way to "get on" with your life is to
forgive, again I think the word acceptance for what happened is really
the key.
I think Saint Francis of Assisi said it best. Please
note he does not use the word forgiveness in the serenity prayer: "Lord
grant me the serenity to accept the things I cannot change, the courage
to change the things I can, and the wisdom to know the difference."
There
are times in which one can forgive someone, there's other times when I
think acceptance of what happened is all one needs to strive for or
accept into their life's reality.
The question I pose was -- Do
you forgive someone who has committed a heinous crime against you? I
personally believe it depends on the situation. If someone was a drunk
driver and killed a friend or relative, are you required to forgive
them? What if someone came into a bank and murdered someone dear to
you? Or if you were are a survivor of a sex crime, do you have to
forgive your offender or should you be told the only way to heal is to
forgive? I personally don't think believe it is true or necessarily to
heal and know many survivors who have healed without forgiveness.
What
if a murderer or a rapist asks for forgiveness, then are we required to
give it? I just have a difficult time with blanket statements. They can
harm those who need to feel empowered. I think it's a good spiritual
exercise for people to have choice on the matter of forgiveness. I also
think the only spiritual being who can give absolution is G-d.
I'm
not trying to be nick picky, the problem is that the language we use
can hurt those who need to be protected, honored and respected,
especially when they choose not to forgive.
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