What's Your Synagogues High Holiday Polices For Sex Offenders?

© (2012) Vicki Polin

Tashlich and Healing from Child Abuse

© (2012) By Vicki Polin

Tashlich (תשליך) is a ritual that many Jews observe during the High Holidays. "Tashlich" means "casting off" in Hebrew and involves symbolically casting off the sins of the previous year by tossing pieces of bread or another food into a body of flowing water. Just as the water carries away the bits of bread, so too are sins symbolically carried away. In this way the participant hopes to start the New Year with a clean slate.

Regarding the month of Elul on the Jewish calender

For those of you who are not familiar with the Jewish custom, the month of Elul is a time for self-examination, meditation and prayer as we prepare for the High Holidays.

As we begin the month of Elul, we all must keep in mind that one out of every four children will be sexually violated by the time they reach eighteenth birthday; one out of every 6 women and one out of every 33 men will be sexually assaulted during their lifetime. My wish is that we each and everyone of us will take time to focus on ways as individuals we can help empower those who have been sexually victimize and come up with a plan in how you will do that in the years to come.

My hope for survivors, is that each and every survivor will find ways to heal, reach out to others and if you are good place, to start speaking out about the crimes that were committed against you. Your voice is part of the solution.

We also need to mourn those survivors who lost their lives directly from the abuse, from suicide and or drug overdoses.

Vicki Polin

Executive Director - The Awareness Center, Inc.

Forgiveness and The High Holidays

© (2009) by Vicki Polin, MA, LCPC

Considering it is the month of Elul (a time for self-examination, meditation and prayer), many of Jews around the world are emotionally and spiritually preparing for the High Holidays.  

I was recently discussing the term "forgiveness" with a group of people on Facebook.  One of the individuals in the conversation suggested "forgiveness, helps us to heal our past," another suggested that, "forgiveness, means being able to get on with your life".  A third person suggested,"forgiveness does not change the past". Forgiveness is about the present moment. It transforms us in the moment so we can go forward doing teshuvah and Tikkun Olam.

After advocating for survivors of sex crimes for so many years, I don't believe one needs to "Forgive" to heal. I also personally do not believe the term "forgiveness" means giving up our hope for a better past. I think acceptance is a much better word for that.

I also disagree with the notion that the only way to "get on" with your life is to forgive, again I think the word acceptance for what happened is really the key.

I think Saint Francis of Assisi said it best. Please note he does not use the word forgiveness in the serenity prayer:  "Lord grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference."

There are times in which one can forgive someone, there's other times when I think acceptance of what happened is all one needs to strive for or accept into their life's reality.

The question I pose was -- Do you forgive someone who has committed a heinous crime against you?  I personally believe it depends on the situation. If someone was a drunk driver and killed a friend or relative, are you required to forgive them?  What if someone came into a bank and murdered someone dear to you?  Or if you were are a survivor of a sex crime, do you have to forgive your offender or should you be told the only way to heal is to forgive? I personally don't think believe it is true or necessarily to heal and know many survivors who have healed without forgiveness.

What if a murderer or a rapist asks for forgiveness, then are we required to give it? I just have a difficult time with blanket statements. They can harm those who need to feel empowered. I think it's a good spiritual exercise for people to have choice on the matter of forgiveness. I also think the only spiritual being who can give absolution is G-d.

I'm not trying to be nick picky, the problem is that the language we use can hurt those who need to be protected, honored and respected, especially when they choose not to forgive.