Saturday, November 10, 2012

The right to heal from child sexual abuse

by Vicki Polin

Examiner - November 29, 2012


One of the most important aspects of helping a sex crime survivor heal is to encourage them to find ways to feel empowered. This is a critical step because during the crime(s) committed against the survivor, choice was taken away from them. By allowing a survivor to choose what happens to them after the assault and encouraging them to trust their own judgement and make decisions, an individual who was a victim of a sex crime can begin to regain a sense of self. It is for this reason that it is vitally important for someone working with survivors to stay unbiased, neutral and non-manipulative when it comes to survivors choosing NOT to file police reports or having their cases prosecuted.

Over the last few years various individuals have been acting on their own, or created their own organizations, declared that they were experts and knew how to advocate for survivors –– and solve the problem of sex crimes in the chasidic world in Brooklyn. It appears that it has become standard policy to manipulate survivors into making police reports or having the survivor blackmail their offenders into making cash payments to them to avoid potential prosecution.

The mindset of these untrained advocates has been that unless a survivor makes a police reports and have the offenders prosecuted whenever possible, even if it goes against the wish of the survivor -- the survivor can not heal. What ends up happening is that the crime victim ends up feeling re-victimized which may lead to an increase of instances of self-harm, a few suicide attempts and even death.

When asked if survivors should press charges against their offenders? and, If so, when? Psychologist Jim Hopper, who is a clinical instructor in psychology at Harvard Medical School, replied: “It depends on so many factors. What if any relationship does the person who was abused have with the perpetrator now?” “And what about relationships of the abused person's family members and other significant people with the perpetrator, and what if any influence does the perpetrator have in the community?”

The number one concern needs to be to help the survivor heal and make sure they have a strong support system in place, prior to making a police report –– if that’s what they choose to do.

“Because statutes of limitations can differ across states and countries, it's critical to know how long the person has to decide whether or not to press charges.”

“The person may need helping sorting out what they are hoping to achieve [by a licensed mental health professional who specializes in sexual abuse/assault], which may include holding to account, revenge, protecting others -- and it's always a mix of motives. It's also important to take an inventory of the resources one can bring to what could be a long and very difficult process. Internal resources include realistic expectations about he process and outcomes, and one's capacity to deal with major disappointments. External resources include money, competent attorneys, and support from family and friends.”
“Finally," says Hopper, "people should be cautioned that once they go the legal route and involve attorneys (who have a financial motive, even if they also have a strong motive to seek justice), then other potential avenues of healing and justice involving the perpetrator will most likely get shut down, permanently. This may be most important for those whose perpetrators are family members.”

Polly Poskin, who has been the executive director of ICASA (Illinois Coalition Against Sexual Assault) for just over 31 years, and who has authored numerous laws in Illinois, shared her thoughts on this topic:

"It should always be the survivor's choice whether to request that criminal charges be filed against her or his perpetrator. If a survivor chooses to request charges be filed, it is best for the investigation that she or he report sooner than later, but that is often impossible for a victim of child sexual abuse. The perpetrator may be a family member or a friend of the family, or a teacher or her spiritual leader. How would a child challenge such authority? How would a child find his or her own way to a prosecutor's office? Thanks to victim advocates who have gone through the forty hour training and educated policy makers, laws have changed to accommodate the barriers faced by survivors of child sexual abuse. For instance, in Illinois, a survivor of child sexual abuse can request that criminal charges be brought against her perpetrator up to 20 years past the age of majority (20 years of age).

This law recognizes that a child may have to grow into adulthood before she has the physical independence and emotional strength to seek justice for the heinous abuse perpetrated against her as an innocent, dependent child. All survivors have remarkable resilience and awesome courage. They may need supportive loved ones and/or victim advocates to help push open the doors of a once reluctant criminal justice system. We all have an obligation to create access where once denied and promote justice when so well deserved." 

The key words in both Hopper’s and Poskin’s responses were that survivors need to be given the choice. Yes, it is important to inform the survivor of all legal remedies available to them, yet victim advocates MUST provide survivors of these options from a nonjudgmental, unbiased perspective.

One of the most important aspects of working with survivors of sex crimes or any form of child abuse is to follow the survivors own agenda. A trained victims advocate will learn how to separate out what they personally want a survivor to do, from what the needs and wants of the individual they are trying help needs and wants to do.
Unfortunately, this is not what always happens with untrained, self-proclaimed victim advocates. There has been case after case in which self-proclaimed advocates have jumped on the bandwagon and inadvertently pressure survivors to follow an agenda that is not in the best interest of the individual survivor.

New York Psychologist, researcher and author, Michael J. Salamon reiterated the views of Dr. Hopper when he stated: “Every survivor comes with their own history and pain. Some survivors are more resilient, others more motivated. The question can and should be answered by each individual survivor after they have explored the benefits and costs to them in their own therapy.”
Attorney Timothy J. Conlon who’s law office is in Providence, Rhode Island shares the views of therapists in stating: “The most difficult cases are those in which no other victims have come forward. Being the first is hard. That said, more often than not even the first finds they are the first of many to come forward, once they find the strength. I suggest having the support of your therapist in making the decision that you are strong enough to hold the perp accountable, and when you are, to do so.”

Author/Psychologist, Mic Hunter shared “I counsel clients that the legal process criminal and civil are very stressful. If going through the courts empowers the client then I am all for it. But if the stress of the court system puts the client at serious risk of suicide or other serious problems then I don't think it is worth that. Also I ask the survivor what he or she hope to get from court proceedings. Inhale found that even some of those who get a settlement from a civil case, or see their perpetrator go to prison are still left dis-satisfied because they wanted the offender to say he or she is sorry, but that doesn't happen.”

Social worker, Jim Austin of Peterborough, Ontario Canada who specializes in working with adult survivors of child sexual abuse, believes that a survivor should only utilize the legal system “when and if they [survivors of child sexual abuse] have the strength to speak their truth. If a Survivor chooses to proceed, they should be sure to have a support network in place. It's going to be a bumpy ride.”

If you are a survivor of a sex crime and live in Brooklyn or any place else, it is imperative that if someone calls themselves an advocate and wants to work with you, be sure this individual is trained and connected to a legitimate rape crisis center affiliated with your states coalition against sexual assault. It is the only way you can be sure that the “advocate” has gone through the proper training program and is being supervised by a trained professional.

If you are a crime victim and feel as if someone is trying to manipulate you or is suggesting that you on your own blackmail your offender into financially compensating you in exchange for not reporting the crime to the police, it is important to report these incidents to your local states attorney’s office. It is important to know that any form of manipulating a crime victim can also be seen as a form of witness tampering, which is a crime and depending on the circumstances the defendant could face jail time. As a survivor you have a right to decide for yourself if and when you make a police report -- let alone have your offender prosecuted. You have a right to heal in what ever manor works best for you.

Thursday, November 1, 2012

A Yizkor Prayer for those who were abused as children

A Yizkor Meditation in Memory of a Parent Who Was Hurt
By Rabbi Robert Sax
Mahzor Lev Shalem - For Rosh Hashanah and Yom Kippur
Published by The Rabbinical Assembly

Dear God,

You know my heart. 
Indeed, You know me better than I know myself, so I turn to You before I rise for Kaddish. 
My emotions swirl as I say this prayer. The parent I remember was not kind to me. His/her death left me with a legacy of unhealed wounds, of anger and of dismay that a parent could hurt a child as I was hurt. 
I do not want to pretend to love, or to grief that I do not feel, but I do want to do what is right as a Jew and as a child.
Help me, O God, to subdue my bitter emotions that do me no good, and to find that place in myself where happier memories may lie hidden, and where grief for all that could have been, all that should have been, may be calmed by forgiveness, or at least soothed by the passage of time. 
I pray that You, who raise up slaves to freedom, will liberate me from the oppression of my hurt and anger, and that You will lead me from this desert to Your holy place. —robert Saks




Monday, October 22, 2012

Are Some Ultra-Orthodox Jewish Kiruv Organizations Feeder Groups For Cults?


© (2012) By Vicki Polin
Originally published by The Examiner on October 22, 2012

The majority of Shabbatons offered by non-cult like groups are amazing experiences. Over the years I’ve been to a few that were both cult and non-cult like. Going to a legitimate shabbaton is like going to a “spa for your soul”. A shabbaton is a weekend retreat over the Jewish sabbath, created for those who are wishing to learn more about Torah based Judaism.


I’ll admit that during cult like shabbatons I was aware of some of the manipulative techniques that were being utilized, yet I found myself dismissing my thoughts and feelings about what was being said and done. I was aware that these cult-like groups were using shabbos as a way to lure in secular Jews for their own personal gain. The truth is there’s a lot of money to be made off of someone becoming orthodox. Between the cost of providing the needed education, the purchases to create a kosher home and maintaining it, the purchase of religious artifacts, and –– a lot of costs are involved. As well, if someone is a devotee, they will show their thanks by making donations to the cult-like institution for years to come.


The typical Shabbaton in the ultra-orthodox world is often stacked with volunteers who’s job is to befriend newcomers. During this process the “volunteers” start the love bombing techniques, in hopes of making the individual feel how extremely important their neshema (soul) is to the Jewish people –– along with teaching a very skewed version of Judaism. During conversations, the volunteer will also learn as much as they can about their new “unaffiliated Jewish friend” –– and then report back this information to the retreat’s organizers. 


Like any other type of conference, participants exchange phone numbers for the purpose of networking. Sharing this type of information at a cult like Shabbaton allows those involved in the cult based kiruv world to secure contact information of unaffiliated Jews. This is vitally important so they can continue with the love bombing process in the guise of assisting them in their personal spiritual journey. Like most other large cult like groups, ultra-orthodox kiruv workers have an international network so that they can connect unaffiliated Jews with other kiruv workers who may live closer. They also maintain an online database so that they can share information about individual baal teshuva’s (returnee to the Jewish orthodox lifestyle) so that the love bombing process can continue.


It is quite normal for the organizers of the weekend retreats (in both cult and non-cult like shabbatons), to arrange for the potential baal teshuva to have shabbos meals back in their home communities as a way to introduce them to new orthodox friends. According to Halacha (Jewish law), Jews are not allowed to drive during shabbos –– because of this, it is not uncommon for the new orthodox friends to encourage the newbies to stay overnight, in hopes of preventing the unaffiliated Jew from violating shabbos. 


As time progresses and the newbie in the orthodox world gets more involved, they tend to spend more time within an eruv (orthodox Jewish community). This is especially true as they make the switch from the secular lifestyle into a Torah observant Jew. 


Friends and family members of the baal teshuva will complain that they no longer seem to have time for them. This is because the new devotee is involved with learning Torah and other activities that occur within the orthodox world. Depending on the group a baal teshuva gets involved with, it may be encouraged that they spend less time in attending family functions. This is a red flag that the group may be considered cultish, especially if the newbies rabbi doesn’t help them to find kosher ways to be involved with their families and secular friends.


Keeping kosher and shabbos are the key components of becoming an orthodox Jew, both of which are beautiful customs and traditions. They are also practices that by nature separates a person from the life they knew prior to becoming religious. In the mainstream orthodox world, kiruv workers will work with the baal teshuva in finding ways to include their family members and old friends in their lives. This is not necessarily true in the cult like groups. Another interesting aspect of a cult-like community, is that when working with a baal teshuva, they will keep the new member so busy with activities that they have no time to be with old friends, family members or to think deeply about their involvement or activities that might lead them away from the cult experience. They do their best to control the contact and relationships of their members.


The longer a baal teshuva is enmeshed with or lives within a cult like existence, the more likely it is that the individual stops utilizing their ability to think for themselves –– let alone have their reasoning processes interrupted. The baal teshuva will start to find ways of rationalizing the need for their rabbonim to have influence on just about everything they do, say and think. 


Another technique utilized by cult like communities is that they find ways to cut the baal teshuva off from the rest of the world. Early on they being to talk about the evil influence of television, going to the movies, listening to secular radio stations or reading newspapers that have not been approved by their rabbis. To insure that community members obey the rules set up by the rabbonim, there’s very common practice within the cult like Jewish world to report any indiscretions, no matter how minor made by a group member to the groups leader(s).


When this occurs, the individual member is either called in for a special meeting or the situation will be discussed in a shiur (Torah class), or during a shabbos sermon -- without naming the individual, yet with enough information that most people can figure out who the rabbi is discussing.


When a member of an ultra-orthodox cult like group world questions the authority of a rabbi, does not change behavior or disobeys a rabbinic decrees -- they end up getting shunned by the community. Not only will other members be banned from talking or associating with the accused, family members including their children will also effected. Children of the banned cult-member will no longer be allowed to play other children -- and often are no longer allowed to attend the Jewish parochial school set up within the given community. 


Walking away from an ultra-orthodox Jewish fundamentalist group is not unlike leaving any other cult-like community. Doing so means leaving just about everyone and everything you know and love behind. “Religious friends” may no longer be there for you, cult involved family members may shun you. Several ex-baal teshuva’s have reported they were no longer allowed to shop at stores within the communities they once called home. 


Going back to your old life may also be difficult, especially if you’ve been away for any length of time. Even though your experiences in the secular world were put on hold, most people and things have moved on. One ex-Baal Teshuva reported that it was like living in the movie “Back to the Future” or the book “Rip Van Winkel”. In their minds they wanted everything to be exactly like it was prior to entering the cult-like world, yet everyone and everything moved on. Most people in the secular world do not understand the ultra-orthodox world. What rabbis and community members of the chasidic world found important -- the secular world does not. 


It takes time and patience to fit back in. It is an adjustment to think for one's self and to sort through the experiences that led to joining and the leaving this ultra orthodox world. Many experience difficulties with readjusting to their previous life. Many may benefit finding a therapist who understands and has experience working with individuals who have lived within cults, fundamentalist and or extremist groups.

Saturday, September 22, 2012

Women's History: Civil Rights For women

PICTURED ABOVE: International gathering of woman suffrage advocates in Washington, D.C., 1888. Seated (left to right) are Alice Scotchard (England), Susan B. Anthony (United States), Isabella Bogelot (France), Elizabeth Cady Stanton (United States), Matilda Joslyn Gage (United States), and Baroness Alexandra Gripenberg (Finland). The names of the individuals standing could not be determined.

Thursday, September 13, 2012

Being an educated consumer: Jewish Survivors of Sexual Abuse/Assault

Tuesday, September 11, 2012

Let 5773 be the year for Healing of Survivors!


When The Awareness Center (International Jewish Coalition Against Sexual Abuse/Assault) was first created over 10 years ago, I was inundated by phone calls and e-mails from women from all over the world. I had no idea who this man was at first and would later realized that over the years that I have spoken to hundreds of women who disclosed that they were sexually abused by Rabbi Shlomo Carlebach; along with individuals who identified themselves as being spouses, relatives and or friends of the survivors.

One common theme with this calls was the enormous about of internal pain they felt each year when their synagogues created special Carlebach Minyon’s (gathering) in his honor, which was often right before Shlomo Carlebach's Yahrzeit (anniversary of his death).

Due to the degree of emotional pain created by their victimization, several of the women who contacted me also disclosed that they had walked away from the Torah observant lifestyle, going to synagogue or even practicing Judaism in any shape or form. There have also been numerous callers who also shared that they had converted to other faiths -- as a result of being sexually victimized by this serial sexual predator -- and due to the way the allegations they made had been handled by rabbonim.

Being from an unaffiliated background, when the calls first started coming in I had no idea what to think. I had never heard of Shlomo Carlebach. I found myself needing to research out who this man was. I ended up asking various rabbis for the missing background information needed. It was explained to me by some of the most highly respected rabbis that “Shlomo Carlebach was an artist . . . a musician. . . someone who was responsible for bring hundreds if not thousands back to Judaism.” . . . “Due to the number of neshema's (Jewish souls) he saved it was enough reason for him to deserved to be respected.”

These same rabbis all acknowledge that “Shlomo Carlebach had a little problem with loving women a little too much.” When I further questioned these same rabbis about their statements, I was told things such as: "boys will be boys -- you know how musicians are, etc." In today’s society Shlomo’s “loving women a little too much”, would be considered sexual assault -- could have been prosecuted, and placed on the National Sex Offender’s Registry.

One secret many rabbonim have kept from the public for several decades is the fact that back in 1959 Rabbi Moshe Feinstein made a rabbinic decree banning Carlebach’s music as a way to deter him from assaulting more women. With no place else to go, Shlomo fled from the orthodox world and started doing kiruv (Jewish outreach) to unsuspecting women in the secular world.

If you think about it, back in the 1950s, 60s and really up until 1984, there were very few laws on the books to protect women from this type of criminal sexual behavior. Like back in the 1950s when the first known cases of clergy sexual abuse were made against Shlomo Carlebach, the blame for the assaults were place on the women who were sexually victimized -- instead of where the blame belonged -- on the alleged assailants, such as in the case of rabbi Shlomo Carlebach.

Nearly ten years ago Rabbi Yosef Blau, who is the Mashgiach ruchani (head spiritual advisor) at Rabbi Isaac Elchanan Theological Seminary, stated to me that the reason for the volume of calls I was receiving was: “you have to understand some of the facts. Shlomo traveled a great deal, he was a Kiruv worker (Jewish outreach worker). Let's say Shlomo was ‘with’ one woman a week -- times that by forty years. So basically that would mean he would have been with 2,160 women."

"The problem is that Shlomo most likely had a sex addiction. Knowing Shlomo the odds are he was with at least one or two woman a day; that would mean he was with (sexually assaulted) over 14,600 women."

I have no idea of the accuracy of Rabbi Blau’s statement, yet I do know that over the last eleven years I have received more calls from survivors of Shlomo Carlebach, then any other alleged or convicted sex offender. I personally believe he had molested more women then any other sexual predator in the history of the Jewish people.

Just as with survivors of any other sex offender, each and every one of the women who had been sexually violated by Rabbi Shlomo Carlebach deserve to have their voices heard.

With the coming of the Jewish New Year, I’m asking everyone to say a prayer for the women who had been sexually assaulted by Rabbi Shlomo Carlebach, and to put the end to promoting this serial sexual predator as a saint.

-- 
This article was originally published by The Examiner  on September 11, 2012
 

Wednesday, August 15, 2012

Tashlich and Healing from Child Abuse

© (2012) By Vicki Polin


Tashlich (תשליך) is a ritual that many Jews observe during the High Holidays. "Tashlich" means "casting off" in Hebrew and involves symbolically casting off the sins of the previous year by tossing pieces of bread or another food into a body of flowing water. Just as the water carries away the bits of bread, so too are sins symbolically carried away. In this way the participant hopes to start the New Year with a clean slate.



Wednesday, November 9, 2011

Thanksgiving: Survivors of child sexual abuse of yesterday, today and tomorrow

By Vicki Polin
Examiner - November 9, 2011


For many families in the United States who celebrate Thanksgiving, it is time of year filled with wonderful memories of families getting together.
Thanksgiving (like any other holiday) often mean that families get together, routines are changed, and there is also the added stress of cleaning and preparing meals. These issues alone can be extremely stress-producing. Unfortunately the reality is that there are parents who are already inclined to use their children as an outlet for emotions and urges, and they are more likely to do so when under the pressure of increased anxiety. Needless to say, many adult survivors of childhood abuse report that their abuse became more intense around and during holidays. For that reason we are asking everyone to say a prayer for the children and their family members, so they get the help they need.
I'm personally asking that each person who reads this article promise to make a phone call, if you suspect a child is either being abused and or neglected, please give that child the gift of a lifetime by calling your local child abuse hot-line regarding your suspicions. Doing so may help prevent any further harm, and it can often lead to a whole family receiving the help and healing that are needed to end the cycle of abuse.
Thanksgiving is a time of year when adult survivors of childhood abuse (emotional, physical and sexual abuse) may be faced with the challenge of deciding if they should go home for the holidays, spend it with friends, or be alone. It is also a time of year for many to have a flood of painful memories reemerge. Symptoms of Post-Traumatic Stress Disorder (PTSD) may increase. It is not uncommon for survivors to find it safer to retreat than to participate in holiday functions.
Each individual survivor needs to figure out what works best for them to stay emotionally healthy. It is critical for survivors to be kind to themselves with whatever decisions they make regarding where they choose to spend Thanksgiving: be it with family, friends, or alone. We all need to respect their decisions, especially if a survivors decide not to celebrate.
To reiterate, it is important to be aware that it is not uncommon for symptoms of PTSD (Post Traumatic Stress Disorder) to emerge even after times of relative remission and/or intensify in those already struggling. Survivors may experience an increase in disturbing thoughts, nightmares and flashbacks. Thoughts of self-harm, even suicide may be an issue. The important thing to remember is these feelings are about the past, that the abuse is over, and that it is of utmost importance for you to be kind to and gentle with yourself.
This is written as a reminder to all survivors: YOU ARE NOT ALONE!
If you know someone who is a survivor of childhood abuse (emotional, physical and sexual abuse), it might be a good idea to check up on them a few times over the holidays. Make sure survivors have invitation to thanksgiving dinner, and that if they say no, let them know they can always change their mind and come at the last minute.
Over the years we've spoken to many adult survivors who find it very painful to even consider going to anyone's home for the holiday. Maybe this is true for you, too. It is OK. Someday you may feel different, but if the pain is too intense, it is important that you do things that feel healing to you, it is important that you set boundaries to do what feels safe for you.
Remember that whatever works for you is OK: you are not alone in this struggle, not wrong, not bad for having second and third and forth thoughts about how to celebrate and even whether to celebrate the holiday. Look into yourself and see what you need, than do what you can to do it and be kind to yourself for needing to make these adjustments.
To those of you who are survivors . . . thank you so much for Surviving!

Thanksgiving

Wednesday, September 21, 2011

Letters to the Editor - Gafni

Letters to the Editor - Gafni
Zeek Magazine - September 21, 2011

Prior to Gafni’s abusive behavior at Bayit Chadash, back in the 1980s, Mordechai Winiartz (AKA: Marc Gafni), sexually assaulted two teenage girls. At the time that Judy, one of the teenage girls came and ask for help. The response from modern orthodox community associated with Yeshiva University in which Gafni was involved, did what they thought was best, and chased him out of town.

Back in 2004 the story of the teenage girls went public. The response by many was to shoot the messenger of the dangers of Gafni. Rabbis Saul Berman, Joseph Telushkin and the rest of their gang went on a vicious attack against anyone associated with The Awareness Center. Berman gang member Rabbi Arthur Green, wrote the notorious letter to the editor of the Jewish Week (Abhorrent Column). Green called those of us who were attempting to protect others from being harmed a “rodef”. A person who meets the definition is subject to death.


“He has been relentlessly persecuted for those deeds by a small band of fanatically committed rodfim, in whom proper disapproval of those misdeeds combines with jealously, anger at his swerving from Orthodoxy, and a range of other emotions.)”

The denial of Berman, Telushkin, Green is no different then those at Bayit Chadash or those connected to the world of Diane Hamilton. The reality is that Gafni has been chased out of many different communities over the years -- and the odds are this sexual predator will not be stopped. His modus operandi is to seek out and sexually manipulate beautiful, brilliant woman. After he is caught he lays low for a few years, during which time he recreates himself and professes his innocence and tells his new community that he is wrongly being accused, even though in the past he confessed to clergy sexual abuse against two teenage girls and many adult women.

Monday, August 1, 2011

The Otherside of Growing Up in Skokie in the 1960s 1970s

By Vicki Polin
Skokie Sexual Abuse Examiner - August 1, 2011


Please note that the names of those in this story have been changed to protect their identities.
Last year I returned to the Chicago area after being away for over a decade.  It’s been a wonderful experience reconnecting with so many childhood friends through Facebook and attending so many reunions and gatherings that would make anyone smile.  Sharing so many memories of good times and seeing where the lives of my childhood friends have lead them is truly a pleasure.  What we didn’t know was how many of our classmates were being abused in and out of their homes during our childhoods.
I’ll never forget my friend James telling me about how he and Billy were beaten up by two other boys, whose parents were holocaust survivors.  The reason why James was beaten up was because his friend was of German descent and NOT Jewish.  This wasn’t just a one time thing it happened repeatedly throughout his childhood.  
At a reunion picnic I met up with Joanne.  When I first saw her I knew she looked familiar, but I couldn’t place her.  For some strange reason I asked her if she was still friends with Mary and Darlene.  She looked at me in both rage and tears and looked as if she wanted to hit me.  She then went on and described how both Mary, Darlene and Kristina would corner her and beat her up for no reason.  Her beatings happened almost daily.  Even with interventions from school personal the beatings continued.  Her family had no option but to move to another community.  
The saddest part was the fact in all these cases, those who offended my classmates were people I knew and considered to be my friends.  I had no idea this type of bullying was going on.  
At gathering of folks that included those of us who grew up on Chicago’s northshore, a former homecoming queen from another school shared how she was being emotionally abused in her home.  
No matter what she did or said her father would tell her how ugly she was.  No matter what she did or said the emotional abuse never ended.
As young children, my best friend from kindergarten and I used to share our abuse histories, without even knowing what was happening to us was criminal.  I’ll
I’ll never forget the day that Sharon showed me the burn marks on her body given to her by her mother who was an alcoholic.  You see Sharon was often used as an ashtray when her mother was angry at her.  When we were in sixth grade Sharon and several other people I knew started using drugs. I’ll never forget when Sharon showed me how she would shoot up heroin at the age of 11.  Sharon also dropped out of high school when she was sixteen.
I will also never forget when Barbara and I first reunited after thirty years.  Barbara grew up down the street from me.  I was so excited to see her, yet she seemed very different then the last time I saw her.  Barbara shared with me that growing up she was being sexually abused by her oldest brother.  Ever since she shared the details I kept having flashbacks of how she never wanted to go down to the basement of her home where her teenage brother’s bedroom was.  It wasn’t until we were at a party that I saw how much she drank.  It was obvious to me that she was never able to get the necessary help needed to overcome her child abuse history.  
In high school there were a few classmates who attempted and committed suicide.  Looking back and remembering their symptomology, so many of them exhibited the symptoms of children being abused.
Those of us who grew up in Skokie in the 60s and 70s were not exempt from the statistics regarding bullying, physical abuse and the fact that one out of every three to five women and one out of every five to seven men were sexually abused by the time they reached their eighteenth birthday.  

Friday, November 5, 2010

Do Girls Matter? Sexism and Sexual Abuse

By Vicki Polin
Huffington Post - November 5, 2010

Over the last ten years there's been so much emphasis and media attention on cases of clergy sexual abuse - with the perpetrators being priests, pastors, monks and rabbis - that we seem to be forgetting that forty-six percent of cases of child sexual abuse are perpetrated by family members. We also cannot forget that according to statistics girls get molested two to three times more often then boys -- or that the effects and long-term ramifications are just as horrendous as their male counterparts.
Over the last twenty-six years of my involvement in the Anti-Rape movement I have to admit that I have been amazed at seeing so many male survivors coming forward with their disclosures of child molestation. Even Oprah's on to the male survivor bandwagon, producing two shows on the topic of male survivors of sexual abuse; which will air on November 5th and 12th.

My concern is that girls and adult women who are survivors of child sexual abuse seem to be getting lost in this new shuffle. I have also noticed an altering of history from some survivor groups in which they are forgetting the roots of the Anti-Rape movement. Advocating for survivors of sex crimes did not get it's start in 2002, with the Boston Globe's exposé on the Catholic Church. We cannot forget that if it wasn't for several brave women joining together in consciousness raising groups back in the early 1970's, we would have no idea about how many people were being molested as children, or how many adult men and women were being assaulted. 

Why is it that even in 2010 we want to forget the value of the feminist movement? If it wasn't for the brave heroes of the 1970's getting together and sharing personal details of their lives we would never have been able to offer hope and support to those who had been sexually victimized. We would not have begun to educate the public on the issues and ramifications of rape nor would research that effects more then a quarter of the population of the world have been started. 

How quickly we want to forget that back on January 24, 1971 the New York Radical Feminists sponsored the very first gathering to discuss sexual violence as a social issue. April 12, 1971 was the historic moment in which for the first time in history there was a gathering of survivors -- all women, who created the very first "speak-out" -- where they shared their personal stories publicly; and over 300 people attended. 

I personally got my start in the Anti-Rape Movement back in 1985 working for one of the first incest survivor organizations. During the early years it was mostly only women who came forward sharing stories of child molestation. For the last 12 years of my work has been focusing in Jewish communities on an international basis. I have been amazed to see this same phenomenon happening within the orthodox world. Female survivors of sexual abuse have been taking a back seat to their male counter part. For every 10 males who come forward, there is only one woman willing to share her story, come forward and begin the healing process..

I have also encountered some discrimination at workshops and or with other organizations that have been popping up in the Jewish world; the leaders are all male. I have been told that they believe women are too emotional to be a part of the movement, let alone to speak out publicly. I understand the cultural differences of the Orthodox world in which it is frowned upon for a woman to speak or educate men in public for reasons of modesty, yet why are they not coming out speaking to each other? Will they really loose value as a person if it's known that they were victims of a sex cri

-- Vicki Polin authored this article. Polin is a Licensed Clinical Professional Counselor and the founder and director of The Awareness Center, Inc., which is the international Jewish Coalition Against Sexual Abuse/Assault

Monday, November 1, 2010

Vicki Polin: 2010 Jewish Community Heroes Semifinalist

It's quite simple, Vicki Polin created The Awareness Center eleven years ago, an organization also known as the International Jewish Coalition Against Sexual Abuse/Assault, which is dedicated to ending sex crimes in Jewish communities globally. 

Vicki works within every movement of Judaism, from the unaffiliated to renewal, reform, reconstructionist, traditional, conservative communities and all the way to the orthodox, charedi and chasidic world. Vicki's job has not been easy, because she's been shining a light on things no one wants to acknowledge as being problematic. Over the last eleven years Vicki's been threatened, spit on, insulted and verbally abused in her attempts to mentor and advocate for those trying to use the legal system to obtain justice. Vicki's resilience helps her to continue on to educate and protect our communities from sexual predators, and also offer support to those who have already been victims of sex crimes. Her personal mission is to offer hope and healing to many of those who feel they have been tossed aside.

Under Vicki's direction, The Awareness Center does its best to act like the "Make A Wish Foundation" for survivors of sexual abuse/assault and their non-offending family members.